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Sweden: The growing nightmare of living with the far-right

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by
autor: 
Ritt Goldstein
Resumen: 

Long looked to globally as a model for good government, today's Sweden has a party with widely known neo-Nazi roots in its parliament, changed societal norms seeming to have sparked incidents defying belief.

Sweden: The growing nightmare of living with the far-right
By Ritt Goldstein
Copyright August 2011

Falun, Sweden    On August 11th, UPI headlined "Swastika turns up in child meal", the locale in question being a simple budget restaurant in a city somewhat north of me.  The article noted that the eight-year-old boy's parents "were shocked to find a swastika tattoo in the fast-food meal they purchased for their son".  I regret that I cannot say I am equally surprised.   

It's important to recall that much of Europe's ongoing hardship was effectively blamed on societal outgroups in recent years -- particularly immigrants and muslims -- Europe's rising far-right targeting them for the economic suffering so many now feel.  Of course, in the 1930s populist far-right groups rose with similar scapegoating, and such tactics are far easier again today than addressing the difficult structural problems which failures in policy and leadership have brought.

Scandinavia has a history of its lands providing societies that have been a model globally, fostering a deep-felt faith in the region's governments and its society.  And given this, perhaps it's understandable that many Scandinavians see their own recent societal problems as originating through externally introduced factors, immigrants bearing the brunt of such blame.

Just days ago I read that the "Nordic far-right is now so entrenched in the political establishment that experts say the 'extreme' label is no longer suitable" (AFP/The Local, 28 July), and just months ago a gunman was randomly shooting immigrants in the South Sweden city of Malmö.  One of Sweden's english-language media outlets (The Local) headlined "Malmö shooter targeting immigrants: police".  And then there was the tragedy brought by Norway's Anders Behring Breivik.  

While far-right gunmen aren't everyday events, this journalist can personally speak to less obvious assaults that defy belief, events that suggest a newly-felt legitimacy for the exercise of a 'quieter violence', the exercise of an ugly bias that we term xenophobia.
Merriam-Webster defines xenophobia as "fear and hatred of strangers or foreigners or of anything that is strange or foreign", and in April 2010 Sweden's Amnesty Press published an article titled "Främlingsfientlig retorik i politik och media" (Xenophobic rhetoric in politics and media).  'Främlingsfientlig' is an interesting word however, for while it is usually translated as 'xenophobic', it might be literally translated as 'enemy of strangers', the Amnesty article addressing some of the most readily seen symptoms of this problem's rise in Denmark, Norway, Finland and Sweden.

More than rhetoric though, this journalist believes he has witnessed in Sweden what are the worst kinds of failures, failures by both local authorities and the legal system.  When it's said that the Nordic far-right is "entrenched in the political establishment", is this now part of what that means? To my eyes, it appears a foreigner, an immigrant, a so-called 'stranger', can today often be met with a virtually insurmountable bias. 

Notably, during Fall 2010 I interviewed Swedish legal scholar Eric Bylander.  Professor Bylander observed that political changes here might mean Swedish courts could be used as "a political arena in a way that hasn't been common in Sweden".   Bylander also spoke of the potentially chilling effect that might have on those of foreign origins.
What has often come to my mind lately is Hollywood's depiction of 'troubled' towns in the 1960's US Deep South, places with casual malice and brutality, and the assorted other unpleasant issues such films can portray.  This is not to imply that every town in Sweden and every Swede suggests such a place, as that isn't what's occurring.  But, particularly 'troubled areas' do seem to exist, as well as an increasing acceptance of so-called 'främlingsfientlig' ideas and practices.

Continue Reading: http://www.opednews.com/articles/Sweden-Living-with-the-fa-by-Ritt-Goldstein-110813-897.html

 

Comentarios

1930s Deja Vu?

There is an english language site in Sweden, The Local, and it recently had an opinion piece refuting the idea of racially motivated bigotry among Swedes. Many of the comments noted that what was ongoing was simply the normal rudeness anyone can now expect, or at least anyone of foreign origins. This is the link: http://www.thelocal.se/35830/20110829/

A comment that stands out in the article lacked some grammar, but not feeeling, and a number of other comments suggested its accuracy. The comment read: We legal and law-abiding immigrants just wanna be treated like human beings, we don't need to be greeted, kissed, or hugged everywhere let alone be called kings in derision. But unpleasant-obstrusive inquiries, remarks and racist behaviours such as ones you described and we've experienced personally demonstrate there is much yet to see about "respecting privacy" tradition, about human rights (universal human rights say human has right to move on earth to live as long as not destroying the structure that uphold the human rights themselves), "equality" ( I don't see any equality in all the gestures, derisions and obstrusive racial questions that serve only to emphasize on differences, in order to remind you always that you are of other "species", not your "habitat" here, followed by keywords like "preservation", racial "purity", and so on).

"We legal and law-abiding immigrants just wanna be treated like human beings" -- I just finished watching Schindler's List again, and to be treated as a 'human being' doesn't seem much to ask for. I feel quite sad and disturbed by 'Living with the far right', the circumstances it describes. And now this...what is happening in Sweden?

I don't doubt there are many good and decent Swedes, but it seems there are far too many of another sort, with this latter group quite powerful, the implications extremely disturbing.